Foundation

Each of you has perceptions, and those perceptions are less than one-third of the truth of you. We will look upon the wholeness of you and the part that you play in all things - which is the Isness. Also we will begin to see the relationship of the physical body of man and the emotional body of man.

Mankind's perceptions are most generally limited to the three dimensions that you know to be height, depth and width. The physical world that surrounds you is known in those terms. In reality these dimensions are less than one third of the truth of what mankind is.

We will begin to explore the wholeness of you and what part you play within all things, God, the Isness.

In the beginning...

...of all things, you may imagine the Isness, and the Isness to be, looking upon itself. In that looking the Isness also discovers that it is not. In the discovery and the understanding that it is not, it becomes two.

Two halves. Those two in the understanding that they may create from thought, become four. And those four in the joy that they are, burst outward in what you know to be the big bang.

In their joy to create they burst outward into eight. And those became the primal energies of which I, Yahweh, am one.

So the Isness begins to split, to become two, to become four, to become eight. These eight are the energies that combine together in different proportions to form all things that you may perceive.

These are the energies that form our ten-dimensional universe and what you may know to be the ten dimensions of creation.

These energies flow through all things, it is the proportion of them that makes one thing different than another thing.

The smallest sub-atomic particle includes all eight energies.

The Energies

The first of these energies to expand outward is known as Chaos. Chaos is an energy that is combined. It has nothingness within it. It has emptiness. It is unspecified. It also has one piece of each of the other energies. This is very important for it is the place of all creations. It is the emptiness that is filled by all your creations. It is the place which you create into. It is a time and a place, it is a when and a where that you may place your creations into. Without this there can be no creation. Chaos expands into all places and all whens and all wheres.

The next energy to separate out is Allowance - Allowance to the universe, and Allowance to man. Allowance becomes the first part of the paths. It becomes the first focusing, it becomes a movement. It becomes what is allowed to be and what is not allowed. It is the flow, the movement together.

The next energy is Allegiance. Allegiance moves together in the flow. For that which is allowed to move, Allegiance begins to move it all in the same direction. You give your Allegiance to yourself and to your desires and your actions. Within the universe, Allegiance forms together the gases into masses you call stars and planets. And the movement together of all the smallest particles.

Then there is Will and Power. In the universe Will and Power becomes to control and to cooperate. It is one part of gravity. It causes to force things together, to move together, to hold. And in your being, it is also part of your personalities, to control self so you may take the steps of your life to observe your creations.

Then there is that which I am, the energy of Love. Love, for all things, is the glue. As the glue it also holds things separate so a thing may have some definition. For without the definition, you may not identify what is and what is not. The glue holds things together, yet holds them separate and is the other part of gravity. To the universe, it checks the Will and Power, to know how much to pull against a thing. It is the governing thing that holds things away so that they may be separate. Without it you would lose yourself into another. Without love for self you quickly lose yourself to another thing outside of you. That is what we will learn, how to find the balance of your being with Love.

Then there is Harmony. To the universe, Harmony knows the proportion. How much Love to use for the weight of a thing to be felt properly in gravity. How much Allowance, how much Allegiance, how much of the energies to place together in certain ways that form either salt or sand, water or rock, flesh or bone or tissue. All of these things Harmony knows. And if it is used in balance, it is held in balance.

Then there is Knowledge. Knowledge in your understanding becomes the past, that of time. All things that are past, all things that have been created are past. When you look upon a planet, it is Knowledge, for it is past. In the observances of your life, when you see through the five senses, what you see is already past. It is most wondrous.

Then there is Wisdom. Wisdom is that which is yet to be. It is all possibilities of things that have not yet been, all combinations of energies together, all form. Wisdom is your future. In the future, it is for you to choose which paths to take. For you to move in certain directions of your choosing by desire, not fear. This is most wondrous!

Nature of The Soul

We will start with a small story. A child sits next to the beach and plays in the sand, building itself castles and roads. Building for itself small ponds for imagined fishes to swim within. Building what is storybook modes to it's mind. All of these things it builds, holding an understanding of what it does. It's understanding of what it does appears to be the growing of a castle. The building, it is moving grains of sand together and those grains of sand building upward build a castle to it`s eyes. But also what it is doing is causing by the movement of the sand across it`s hand, a roughening of the skin, a hurtfulness sometimes, and sometimes a tactile pleasure, but movement....you are the skin for your soul!

What you feel in pain is very often that which is the result of your soul's creation. You do not have to feel it as pain, it is only the direction that you are looking. What you feel as pleasure, what you see as success, what you hold in conscious mind is the direction in which you are looking. Your soul is still creating the castle. Your soul is still creating the mountain. Your soul does not recognize your small pains as anything more difficult than perhaps a roughening of it's fingertips. No more than you would recognize the roughening of your fingertips as you play in the sand. So you may look at this thing in this way, your soul does not truly have an understanding that you are in pain.

That is the first thing to know of your soul. If it knew that you were in pain, it would simply create again in a different direction. It would create in a direction that you could look if you were clear that you did not want the pain. If you were clear in your 3 dimensional part, your conscious mind, your actions, if they were clear, your soul would know in which direction to start creating so that it was not painful. So to the question "how can I trust anything, if I can not trust my soul to make things happy for me?" Your soul does not know happy, it also does not know sad, it also does not know death, and it does not know time. And it does not know many of the things that you perceive as consciousness because it does not enter into the realm of that thing's existence.

Your physical body, your platform of being the observer in this time, that linkage is temporary, and the soul knows this. Each of you has lived many thousands of life times before. Each of you has inhabited the earth and other planets. It is no special moment that you live. It becomes a special moment because you have pains and joys. It becomes a special moment because you are encapsulated in a time, but your soul does not know those things. The soul only knows creations. You know observances. Your soul, once it is linked into your physical body is inseparable from you.

You cease to exist upon your death, your soul continues. What is part of you is those creations that you observe and those continue, but not in the necessary place that you would think they do. They do not continue in the remembrance of a physical thing. They do not continue as the tactile feel that you are sitting now in your chair. They do not continue as that of a favored lover. They continue as swirling masses of energy, to be remembered and perceived by the Isness. So, nature of the soul is a very complex and hard thing for you to understand. For you to understand it you must separate yourself from it long enough to see it.

That happens sometimes. Sometimes you perceive it as flash of white light, sometimes you perceive it as a swirling comfortableness in your dream state, sometimes you perceive it as a pulsation of the physical body and the opening of your mind into something that you cannot truly understand, and sometimes you perceive it as abject terror. You know this thing? When you awaken, when you lie upon the edge of sleep and find yourself to be terrified. Not knowing why. It is your soul allowing itself for that of the moment to be free. Your physical body, not having the soul connected strongly to it at that moment perceives there is no need for it. Something is missing, it's life force is drained. Your soul is your life force.

Devas and Nature Spirits

So today's teaching is about that which is then devas, and nature spirits and other things that are slightly outside of your scope of conscious awareness for each day. We will spend a little bit of time playing with this, and if you desire I will teach you how to communicate with the devas and nature spirits. Is that good thing? I will also teach you how to keep from being distracted by that communication, which is also most necessary. The other part of it is that I will give you direct communication with a form of nature spirit. That is good?

The energies that expand outward from your physical presence are felt by everything around you. Your energies are felt by other persons around you. To them you look very much the same as a nature spirit. That is most wondrous is it not?

You are felt. The presence of you is felt. All of you then have experienced times when it is that you will perceive yourself to be alone, and know that you are not quite alone? That is the time when you are feeling the nature spirits and you are feeling the devas. You are also capable of feeling each other, knowing that you are there. Whether it is that you recognize what you are feeling or not, very much depends upon how clear you are as to what is you and what is not you. Being able to stand aside from self for a moment, you are able to perceive things outside of you. So, I will teach you how to do that. Standing aside from self is not necessarily a good way to live your life. You may think of it, if you live your life beside yourself it is very confusing.

What do you perceive nature spirit is?

Audience: I see it as Pan, Centaur and what I have been taught.

Yahweh: Most Wondrous. What do you perceive deva is?

A: Is there a difference?

Y: Yes.

A: Are they both from the same split?

Y: Yes.

A: I always thought of the deva as an intermediary between thoughts and physical form.

Y: Most Wondrous. Deva is a construct from the conscious awareness of all things living. That is most wondrous, is it not?

A: All things?

Y: All things.

A: Plants, trees, chair..

Y: Yes, whatever consciousness they hold between that consciousness and physical reality, exists the relationship creature that is the deva.

A: Is there a deva of this office?

Y: Is it living thing? There is deva for that which is the living conscious part, yes.

A: Did you say each relationship creature is a deva?

Y: Yes. Now I will give you very large secret. You are a deva between your soul and your body. Most wondrous, is it not?......

......Your earth also holds consciousness. Your earth is a nature spirit of its own. It also has a deva assigned to it, you may say. And it has that which is then a guide. It is then that very often there are changes to your earth. At this particular time there are magnetic changes to the gravitational pull of your Earth, and it is changing some of the things that you will call to be radio frequencies.

That change is felt by everything that is attached to your earth. Every soul that is linked to it — every spirit guide that is attached in any form or way to it — every rock, every tree, every nature spirit is affected by that change. You see this? We will speak much more of this it is somewhat confusing concept to you yet.

A: When you mention the word assign I get this form of structure, government leading on to a hierarchy. Is it assign or is it just created?

Y: Created. You have assigned things that you perceive you are responsible for. Do you not?

A: Yes, I create my own...

Y: ...assignment. So that is the nature it is used word for.

A: You told us at one time that the 32nd split created all the plants and animals on the planet.

Y: Yes.

A: So are they the spirit guide's soul part of each plant?

Y: (drawing) This creates carrot. More it creates rabbit that eats carrot. Different level. It creates it in such a way that it creates the physical form of it. Then having created that, it splits in two. From the 32nd it now becomes the 33rd, which you will call to be the causal plain. From the causal plain that creates this - the deva portion.

A: Then where is the part above it?

Y: This splits in two and becomes the soul. This is 34th, where you exist. You see this?

A: We are not them though.

Y: You can be them.

A: How can we be them?

Y: It is the same levels, if you forget about which split creates which, this same process happens for every part. The physical reality is created this far away. The emotion — the soul linkage — the relationship creature between the physical and something that is created this far away (drawing), and the something is created here.

So you may perceive that at every level everything is at once a deva, and from a different direction is perceived to be a nature spirit, and from a different direction is perceived to be a guide. You understand this?

You are affected by guides simply because it is that they are agreed upon at the soul level to create something together in some way. They are not creating in a way that is consciously aware by you. But the guide is there. It happens almost without you having to even consider it. It is not that the guide is necessarily any more aware of your physical stature than you are. It is that the guide agrees to be involved, as you do.

The nature of that is then that every single thing is three things. That will help you eliminate some of the mystery as you look upon spirit guide as something very strange and different than you.

A: My life has changed drastically since I met you. And it would almost appear to me that I fired my spirit guides. Do the devas, spirit guides or nature spirits have anything to do with drastic changes in your life?

Y: Yes. More you have much to do with drastic changes. What if you can't fire spirit guide, but you can start paying attention to them? You see this? What if you started paying more attention to them, and they didn't have to work so hard to make you pay attention. Instead of them conducting your life for you, you started conducting you life for you. You understand this?

A: To narrow the definition a little - you talk about spirit guides, are you excluding from that disembodied souls that lend assistance to us and guide us in our lives?

Y: No.

A: You include within that group what I have just described.

Y: Yes. Spirit guide is the soul of whatever is the body. See this?

A: Do we have more than just our own soul as a spirit guide?

Y: You can, but it is at a shifted level. As you understand, it is very difficult for you to consciously guide your soul. Your soul creates and you observe. What your soul creates is what your soul creates. How you observe it makes the difference for you. If you are impeccable, and you are willing to stand in a place, and you are not distracted by thinking you are something other than you are. If you do not consciously distort the deva that is you, you stay on track, and your soul is in agreement with others.

If you distract yourself — if you are a carrot and you think you are a grape — very often it is that you will have some amount of argument at the spirit guide level — at the soul level with other souls that perceive they are creating through the carrot, and you have suddenly considered yourself to be a grape.

A: Are these other souls you refer to, other souls such as people we know and create with, or are they disembodied souls that are existing on the 32nd or 33rd split or the causal plane that are creating with us even though they are not in physical form?

Y: Both. Every person around you has a spirit guide potential to your life. And every concerned, creative soul, linked in a creative swirling mist with your soul is a potential spirit guide. You see this thing?

The thing that is very confusing to you very often is that you believe that spirit guide somehow has your best interest - because of the word guide.

A: Kind of a guardian angel idea.

Y: Yes. If you believe and form yourself to rely on something as your protection, you can do that providing you are impeccable and honest with yourself that you do not try to be a grape when you are a carrot - that you do not try to be the water when you are the rock. If you are not capable of that, then it is perhaps very much greater for you to not rely upon something outside of you - simply because it is the thing that is outside of you thinks you are a carrot, and you keep insisting that you are a grape.

A: There is a cooperation problem.

Y: Yes. And it is the deva of you - the unity deva that you are - that has the cooperation argument. You understand this? Your spirit guide will not protect you from anything that you are not willing to be protected from. Nor will it let you know. And it doesn't know protection is needed.

You have the capacity as individual devas that you are, to give up having to have yourself separate and be able to listen to all of the nature spirits, and be able then to speak to all of them, and be able to listen to all the guides, and be able to speak to all of them. The difference is, you perceive these things as individuals, and they are not. They are simply swirling mists of conscious perception that is very much different than your own individual conscious perception.

Yours is varied by the fact that you are a unity here. It is very difficult for you to separate your soul and what it thinks, because you will accuse it of having conscious thought the way you perceive you do. It is very difficult to separate your body, because you will accuse it of being part of you. The reality of it is, none of you are truly separate. And you don't need to be except for your own protection. So, to keep your individual place you hold separateness.

It is the very same thing you do with time. If you were not separate and there was no time in your perceptive qualities, everything would happen at once, and whatever happened to one thing you would feel as if it was to you. So you are given that they are separate. It is the same for every other thing of unity.

The difference in consciousness is somewhat as this. The carrot's consciousness is not residing in a single carrot. It is residing in all carrots. The tree's consciousness is not residing in a single tree. It is residing in all trees. The more dislocated from the 32nd split something is, the more it needs to see the separateness of itself in order to survive without fear. You see this?

What that means is the animals are a little bit more separate. They are more complex things, so they see themselves as individuals. But they see themselves just enough as unity that they have the ability to form conscious awareness of what happens to one. So it happens in many ways that they have the ability to move themselves by the thought, to sense the hurt, to sense other animals.

You need the protection of not having that ability, or else you would feel the pain of someone else. It resides in you as a thing you would call conscience. You know this thing of conscience? It is what gives you the separation for your protection. You as man need that separation more than any other form of animal upon your Earth, simply because it is that you have the capacity more than any other animal on your Earth to form hurt to each other by intention. What I will give you is, there are seldom any other form of animals that will cause pain for the purpose of causing pain. You as man will.

The other part of it is, if you did not have that separation place, if you did not have the ability to discern something that was different than you and say it must be separate - every time that you ate a carrot you would feel the carrot.

A: Where does conscience come in if we do things that hurt other things and other people? Is that from a lack of conscience or a lack of caring?

Y: It is a place of recognition of what is you and what is not you. You see this?

A: No. Do you mean an ability to hurt other things by eating a carrot? I do not feel too much emotion by eating a carrot.

Y: That is so. If you felt the true connection of you to the carrot, you would have a reverence for the carrot that said you would not eat it unless you absolutely had to. Your life would be spent being afraid to touch something else for fear that you would overdrive it. So there is the one part of you as humans that has a very highly defined sense of awareness, and the other part that tries to make that sense of awareness be dampened.

Conscience is the balancing place between the two. The more you perceive yourself separate from something, the less you have to regard it as being conscience.

A: Yet when we think of conscience, I think we tend to think in terms of ethics, and what in our life is defined as right and wrong. Could you explain a little bit more about the source of conscience as the means of separation?

Y: Carrot holds a form of conscience. Its form of conscience says it is wrong for it to not want to be eaten. So its awareness is that its highest value is to be as food for something else. That is its purpose and its intention. Carrot is in its own conscience form happy when it is regarded as food. It nourishes and it gives.

Each thing has its own level of separation that says, ``I am this. And this is what I am for.'' Man has the confusing aspect of other men, other things. The creative aspect and the illusion that it is then, you call to be, top of food chain. Man considers it to be somewhat abhorrent to have a conscience that says eat some other man. Conscience does not truly define ethics and morals. That is more the illusion that you create to it. It is not ethical to steal from someone else, unless it is that you happen to believe that it is not ethical to own anything. You see this?

A: Are you just using conscience then as synonymous with awareness?

Y: More it is awareness of self - the level of awareness of self - the extension of you. Conscience itself does not keep you from doing anything, but it keeps you from being aware of the possibility you could do something. You see this?

A: What is the source of that self-awareness? Is it the deva with our own soul?

Y: Yes. It is the placement. And it is all of the things that you learn. If you had learned from the very moment of your birth that the highest order of man is to be food for worms, what would you perceive then?

A: Try to become food for worms.

Y: Most wondrous. And that would be the thing that is conscience. And anything that does not take you towards being food for worms would look to you to be something that would then be abhorrently immoral.

A: What happens when you go to the market and then the food spoils in the refrigerator, and you throw them away?

Y: Do you have an agreement with the carrot to use it for food? Or is it the carrot's illusion and the carrot's desire? The carrot recognizes that it doesn't have any form of agreement with you. Unfortunately, you do not recognize your forms of agreement with all of the other devas around you.

Your True Nature

In this the perception that there has to be an evil thing says that you are the good thing and anything that is not you is the evil thing. Is that not true? If it is that you wish to test whether that is true someone please raise hand if they believe they are evil. Someone please raise hand if they believe they are good. The place that you may look to things then is in your three dimensional world where you live within a physical body, there are certain things that you must have as agreements between you and all other beings about you and those things look like good if you keep them. They look like bad if someone catches you not keeping them. They are questionable and they weigh heavily upon you if you didn't keep them and no one caught you yet. Those things that you believe are bad that you have done you will hide, you will protect, you will spend great amount of time defending them. The reality is whether it is that you defend them or not they are still done. So they hold you constantly looking into the past. And then it is you must substantiate - that is another big word in Chuck's mind - substantiate means to support with that which is buttressing? Most wondrous.

By your form of untruth that you tell yourself you try to make it right. You did this because - you did that because - you had no choice - as if it is that you had seen the clear choice at the time you would have chosen it. The reality is that in each of your moments you do, and you make the choice for yourself that is the greatest pleasure and the greatest joy of that moment. The place where it hurts you is when you look only at that moment. Where you gave up your future joy for the joy of that moment. So, the nature of you is that you are hunting animal. In your physical form that is truly what you are. As it is that you are hunting animal you will only look to that which is the next hunt. That is as far as you will physically look. That is your physical consciousness. The involvement in that - that what results from that single hunt is survival to you. That is your physical nature. Overlaid with that - that is also most wondrous - that means as blanket? You hold a form of which you call civilized consciousness.

What that truly is is your interactive soul and your physical being bubbling up together as a unity that makes you. And that is where you have the concept of bad and good, right and wrong. It is also where you have the concept of time. That is most wondrous. That is where you can form memories. And it is all of those memories, the ones that are untruths, that very often can keep you moving into more untrue things until it is finally you are not even certain what it is that you are. So, tonight we will play with how to get rid of some of those uncertainties of what you are. And be able to perhaps look at the wholeness of you without saying that you are bad or good but with saying that you are and it is what you are that creates, and it is what you are that perceives those creations, and it is what you are that gets to interpret them as pleasure or pain. So perhaps it is if you can learn in this one night how to start interpreting the pleasure of life rather than having to look at the pain, that you can see more of yourself. That is good thing?

(drawing on paper) This is person then. This is any person. Being it is any person, it is you. It holds only a concept of itself that is limited by it's physical presence. I will show you small thing for your thought. How big do you think you are? What is the limit of you? Close eyes for a moment. Do you feel the persons next to you? Do you feel the persons in back of you and in front of you? Do you feel a room full of people? The true nature of it is that you very much larger than you believe you are. You may open eyes. The nature of what you are have about it a thing that we will call to be spiritual being. It is an encapsulating thing that unifies your soul and your physical animal presence. It unifies the two of these things into that which is a physical manifestation that you believe is you except you never think of it that way. You think you end here. I will give to you small understanding you end as far as your power can extend outward. You end as far as your emotions hold. If you enter this room and you are angered everyone in this room will know your anger. If you enter it and you are feared everyone else will know that fear. They may not know the true nature of that fear but they will feel it because of this. You cannot escape that. And you walk about your life as very large beacons to every other person. That is most wondrous. Have you not wondered why it is that in some days when you awaken and you feel joyous that everything in that day seems to be joyous? Have you not wondered what is different about you this day for some reason or other you have no difficulty meeting members of the opposite sex? Have you not wondered why it is that sometimes you can stand in a room and someone enters that room and you look at them and you understand that they are strength? It is because of this. What it truly is is this looks more like this.

Your conscious mind - that is your aware mind, your awake mind. The thing that you are trying to listen to me with, the thing that you are interpreting the words that I speak to you into meaning to you. That is your conscious mind. It is constantly looking into everything that you have experienced in the past and finding meaning in the present against what has happened in the past. When it does that it is speaking to a place that is your memories. Your yesterday mind, your unconscious mind, your experience mind, the place that holds the pain, the anger, the joy. The place that holds the remembrance of every emotion that has ever been to you. Yours, others around you, every interpreted moment from the moment of your physical birth is held in this place. It is very small in physical size but very large in power, because it is what truly makes your choices for you. You believe this makes the choice.

You believe your conscious rational mind is what drives you every day. You believe that when you get into your automachine it is your conscious mind that is driving. What do you find happens if it is that you are threatened? When do you think? If you waited for your conscious mind to interpret what was going on, all of you would be in these things of wrappings for broken bones. It is attached through a small organ. In your physical brain there is this small organ, you may call it to be a combination of that which is the hypocampus and the thalamic region of the brain. It is the visual cortex and the five senses observance place. And it is that which is a place that balances. It stands as a small guard. It directs things. It directs things through the physical body, and it directs things to the soul and from the soul. That is most wondrous. All of this is complex, it is far easier for you to live each of your days believing that you are you, and allowing yourself to go through it. But that also leaves you a place of wonder why you are here. So I will give you the secret of why you are here. That is good thing? You are here to create and to interact.

Now I will give you the secret of creations. This is not a creation. This is not a creation. This is not a creation. (I seem to remember he is pointing to objects like chairs, tables, etc) This is a creation. What is the creation about this is that to the physical body there is a sense of well being and restfulness. That is the creation. To the emotions there is an interactiveness with others that results in a swirling mist of cooperation of some nature. That is a creation. The relationships that you set yourself with other about you those are creations. Besides being the hunting animal your physical form will not tolerate for long complete isolation from other physical forms. That is because of the nature of you. You want to be with others. Because that is how you create. What results from your creations can be this (chair?) but this one physical item has within it the emotion of involvement of every person that made any part of it; the emotion of involvement for that which is the ones that helped to make the material, the emotions of involvement for the the ones that had the pride in making the shape of it, the emotion of everything behind it. This one thing represents in it's own entirety to that which is the isness more than six billion creations. That is most wondrous is it not?

How The Mind Works

There are two things you may then regard, so for today's lesson there is mind and there is brain. Brain is a physical, 3 dimensional accumulation of bonded, small entities that have their own process of existence. They live upon the chemical interchange that is received from the different organs of your body, and they thrive upon that which is the electrical / chemical impulses that they exchange between each other.

Brain of itself has no mind. Other way you may think of it is...brain never minds. What makes mind is the association and the interaction of those chemical interchanges when they happen, how they happen. What pathway they take throughout the physical brain.

So for today, we will play some amount in your understanding of the mind in relationship to the physicalness of it. And we will play somewhat with that which is the mind in the state that you place it for fear, for joy, for pleasure, for interaction, for need, desire, or want, for love, for hate, for anger, for creativity, for wonderment, for thought. That is good thing?

To hold a conscious thought, it is exhibited in a very small way. Do you wish to play a small game with conscious thought? Small game, utilizing the mind of you, that part of it that is the conscious part, and that part that is external to the unconscious part...try to think of something without using your memory. Can you?

Audience: It has to be right now.

Yahweh: Most wondrous. If it is that you look upon that, the very biggest part that you may understand about mind is...mind doesn't work right now. Brain works right now, but mind does not. Mind searches for a sense of identity in relationship to the now. When it finds it, that identity only relates to what was. It may be a very short period of time between what was and what you relate to, but, mind does not relate to now. That is most wondrous, is it not?

If it is that you try to live right now, you must either eliminate any perceptive usage of anything you have known, in which case you become what you will call to be very much space case. You call it moon cookie, you call it airhead, you call it disjointed, and sometimes you call it unintelligible. So, 'tis most wondrous.

Mind, in itself, is obligated to pay attention to the past. That is first understanding. Mind pays attention to the past for that which is the fluctuations of the chemicals within the body. Your mind, as you know it, is a defensive thing. Yes. It is also an observing thing. It is a learning thing and it is an active thing, but it is all focused upon the past.

If it is then, that the mind becomes mired in too far of the past, you become disjointed and unable to learn new things. If it becomes mired in too much of the present, you feel yourself very much of anxiety. So, today we will play with how to keep your mind from becoming too much mired in any one given thing, providing that the chemicals and the physicalness of your brain are in balance along with it.

A: How will we know when they are in balance?

Y: You won't.

A: Will we know after today?

Y: No. But you will know when they aren't.

A: Yahweh, what about the whole egg thing. We hear on the news about salmonella, that eggs aren't clean. I don't know whether to ask you this question in the class on "Intuitive Abilities" or this class.

Y: Thing that you may understand in these things of whole eggs. Not all require whole eggs. For some, whole eggs are not good things to have. For those that they are good things to have, salmonella as you call it, is not in every egg. Other part is, for the ones that you choose, you will not necessarily always choose one that has it. If it is then that you don't always choose one, you can cause yourself to react out of fear for the salmonella and eat no eggs. Do that. Don't eat any eggs, if you desire.

A: Well, this doesn't apply only to the egg situation. But I notice a lot of times that I don't have a fear about something, and then I talk with somebody and then I start thinking in a different way after I talk with them if they have a fear. And I want to know how to be able to hear things like that without taking on the fear.

Y: That you will have today. This is brain. This is thought. This is brain, this is mind. This happens as a result of there being an electrical / chemical connective place from here to here. Not necessarily that exact pattern, but for the example then, that is the thing you may see.

The movement happens then, that all of these together produce a swirling mist of energy within the brain that becomes a pattern to the thalamic region and to the speech centers and to the thought centers.

So you may view it and interpret it, and then you have a picture. You have a meaning. You have intelligence. The intelligence of that is derived by the combination of all the thoughts, more by the chemical interconnections.

To you, it is a most mysterious thing and you do not have to pay too much concern to it, except that there are things that happen within the physical body which cause this to not take place exactly the same way you learned it, exactly the same way you saw it.

If it is that the body's Allegiance organs are not producing the form of chemicals that are balanced in relationship to the brain's usage, you can have uncomfortable synaptic firings, which make this connect to here as well as to here, and to here, and to here. That makes then, two meanings for the same thing. Sometimes two meanings for the same thing are useful. So, that is then useful.

There are three pathways for the same chemical discharging of the synaptics of the brain. Those things are useful, but there are also aberration things. They are things that are not useful. If the organs of Allegiance, that of the endocrine system, becomes greatly out of balance, or even momentarily out of balance, your thought processes become confused. You know this, some of you for that which is a thing that you call to be PMS, you know this for that which is a thing you call to be stress related job factors. You know this for paranoia, schizophrenia, and other small aberrations. Those things are because the chemicals that are inside the brain are causing to be unlearned thought pathways.

A: Is that Alzheimer's?

Y: Yes. Those things interfere with mind. They interfere with that which is the place of you to be able to have consistency of thought. Do you wish to know other things that disturb the endocrine system? Excessive alcohol, for what happens with it, is the organs of Allowance, those filtering organs, the liver, the kidneys, the things that filter out of the blood the things that do not belong there, are overworked trying to purge the poison out of your body. While they are working to purge the poison out of your body, they are using a great amount of some of the chemicals that are needed for the brain to function properly.

A: Then it would be the same with sugar as alcohol?

Y: Yes. Anything that causes the organs of Allowance to be overworked will cause interference to that which is the thought processes. If you eat too much, do you feel like being very creative mentally? You understand this thing then.

A: What about then, when you say that there are times people need sugar and some of, like I'm Will and Power, and I think that you said Will and Power people need more sugar...

Y: More proteins, more whole proteins. There is a chemical that is produced in that which is the pituitary system in combination with the endocrine system, which you will call to be serotonin. The brain produces this and it is the primary thing that keeps you from over reacting. It stops the firing from becoming too big. This firing happens because this cell says I have a lot of things to give out and it becomes very much energized and it gives it out to this one. If it is too high, if it is too much energy, the next cell becomes overdriven. That causes it to split out as so. That causes aberrant behavior, you will call it to be spaciness.

For the physical body, it also can result in that which is depletion of the proteins that are then interpreted to hair, depletion of that which is the nourishment to then the nerve endings, and depletion of that which is the follicles for hair. Males, other things of your physical body.

The serotonin then, not being enough within the brain, causes the mind to become scattered, unable to focus connecting many things together.

A: What does caffeine do in that little picture you've got there?

Y: Caffeine in itself effects the neurological centers because of that which is the organs of Allowance and Allegiance. It depletes calciums, it depletes the things that help stimulate the serotonin.

A: Is serotonin the chemical that helps you sleep?

Y: That is a result of endorphic responses. That is a little different than serotonin. Serotonin itself stops the cell from overexerting itself until it explodes.

A: Does diet pop deplete calcium?

Y: Yes.

A: More so in women than men?

Y: No.

A: Even say middle age and on?

Y: Only is it more so in women because it is that very often in your society women are ashamed to drink anything else but diet pop.